Question With reference to ONE of Machiavelli, Hobbes, Clausewitz, Grotius, Vattel or Kant, (a) how do they contribute to one of the English School traditions explored in this unit’s lecture series, and in turn (b) how does this English School tradition explain the relationship between order, violence and justice Body essay English School tradition = international system, international society, world society Structure 3 parts What are the key aspects of your chosen theorist as related to order, violence and justice? How does the English School (ES) of IR use them (or, in case of Clausewitz, how might he contribute to ES’s conception of international system)? What is the relationship between order, violence and justice according to your chosen ES tradition? Notes Avoid examples – focus on the ideas of your theorist and ES Sources – no fewer than 12, no need for any more than 18 ES sources – unit outline Theorist sources – unit outline Happy for you to use mainly secondary sources, but you can use primary sources if you want (recommend not reading Leviathan or On War, but Perpetual Peace is accessible If you’re using either Grotius or Vattel, will need to distinguish between solidarism and pluralism in part 2 of your essay additional Reading list reference David Boucher, Political Theories of International Relations: From Thucydides to the Present, OUP, 1998, chs 5 & 6 Felix Gilbert, ‘Machiavelli’, in Peter Paret (ed.), Makers of Modern Strategy: From Machiavelli to the Nuclear Age, Clarendon Press, 1986. David Boucher, ‘Hobbes’s Contribution to International Thought, and the Contribution of International Thought to Hobbes’, History of European Ideas, 2015, Vol. 41, No. 1, pp.29–48. Richard Tuck, ‘Thomas Hobbes’, in The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant, Oxford, Oxford University Press, 2009. Hedley Bull, ‘Hobbes and the international anarchy’, Social Research, 41, 1977, pp.717- 38 Richard Devetak, “Law of Nations as Reason of State: Diplomacy and the Balance of Power in Vattel’s Law of Nations”, Parergon, Vol.28, 2 (2011) David Boucher, Political Theories of International Relations: From Thucydides to the Present, OUP, 1998,. David Boucher, The Limits of Ethics in International Relations: Natural Law, Natural Rights and Human Rights in Transition (Oxford: Oxford University Press, 2009) Hedley Bull, ‘The Grotian Conception of International Society’, in Herbet Butterfield and Martin Wight (eds), Diplomatic Investigations, Allen and Unwin, 1966.

